THE CRUCIFIXION’S FACTS AND MYTH

THE CRUCIFIXION’S FACTS AND MYTH

Jesus Christ’s (Ppuh) Word

ST. JOHN 7, VERSES 16 – 19.
16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

The word of Jesus (Ppuh) is not false.

Jesus (Ppuh) did not teach his own knowledge, but the knowledge of God who sent him. If anyone determines to do the will of God, he will be able to know if Jesus (Ppuh) was falsely teaching his own knowledge without being sent by God, or, if he was truthfully teaching the knowledge of God who sent him. The one, that falsely speaks his own ideas without being sent by God, seeks his own glory. But the one that seeks the glory of God; and not his own, is truthful.

The word of Jesus Christ (Ppuh) is truthful.

ST. JOHN 8, VERSES 39 & 40
39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Jesus (Ppuh) did not speak his own knowledge falsely, but the truth, which he had heard from God, the one who sent him. What God told Jesus (Ppuh), Jesus (Ppuh) told to the people.

ST. JOHN 5, VERSE 30
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

ST. JOHN 8, VERSE 50
And I seek not mine own glory: there is one that seeketh and judgeth.

ST. MATHEW 6, VERSES 9 – 13
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

ST. MATHEW 26, VERSE 39
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Jesus (Ppuh) couldn’t do anything of his own volition. Only when he heard the words from God, he passed them on; he did not seek his own will, but the will of God who sent him; Jesus (Ppuh) sought not his own glory, but the glory of God who sent him.

Jesus Christ (Ppuh) is truthful, but the Jews refused to accept and believe in. They do not do the will of God, and they do not keep God’s law, which was given to them previously by Moses (Ppuh). Their sins blinded them from seeing that Jesus (Ppuh) is the Christ sent to them from God with the truth, and so they wanted to kill him.

But for the Jews to kill the truthful Christ by crucifying him, they needed to arrest him first. Being unable to arrest him; crucifying him, would therefore be impossible.

Were the Jews able to arrest Jesus (Ppuh)? And did they?

The Search for Jesus (Ppuh)

ST. JOHN 7, VERSES 32 – 36.
32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. 33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. 35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? 36 What manner of saying is this that he said; Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

The Jews sent some officers to arrest the truthful Jesus Christ (Ppuh), but Jesus (Ppuh) told them he was still going to be with them for a while longer yet, and then he would be going to God who sent him. Jesus (Ppuh) said the Jews would be still searching for him wanting to arrest him, but they would fail to do so, Jesus (Ppuh) said the place where he would be, the Jews couldn’t go to.

Since the Jews did not want to accept or believe that Jesus (Ppuh) was the Christ sent to them from God, they did not understand what and where was this place Jesus (Ppuh) spoke of. But the one thing the Jews understood was that Jesus (Ppuh) was going away after a little while and they would never succeed in arresting him; they would not arrest him now and would not arrest him then either, so they started guessing what and where was this place Jesus (Ppuh) would be going to?

ST. MATHEW 23, VERSE 9
And call no man your father upon the earth: for one is your Father, which is in heaven.

ST. MATHEW 23, VERSE 22
And he that shall swear by heaven sweareth by the throne of God, and by him that sitteth thereon.

ST. LUKE 11, VERSE 2
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

ST. JOHN 17, VERSES 1 – 3
1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

The place Jesus (Ppuh) described to the Jews is ‘heaven’, where the only true God, who sent Jesus (Ppuh) to earth, is sitting on his throne.

Let us now look at what Jesus (Ppuh) told the Jews in more details.

ST. JOHN 7, VERSE 33
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

Yet for a little longer Jesus (Ppuh) would be with the Jews; yet for a little while he would be on earth, and then, Jesus (Ppuh) would go out of this world up to God who sent him and who is sitting on his throne in heaven.

By Jesus (Ppuh) being lifted up from this world up to heaven, the Jews could not possibly arrest him, since they could not follow him into heaven.

ST. JOHN 7, VERSE 34
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

Jesus (Ppuh) said these words by way of an answer to the Jews seeking to kill him and sending officers to arrest him, telling them, he would be with them a little while longer. Therefore they would not be able to arrest him now, and then, when the time came, he would go to the one who sent him, he would go to God in heaven and the Jews would still be searching for him, they would not find him and they could not follow him to heaven, and so they would also fail to arrest him at that time. Jesus (Ppuh) was telling the Jews he would go up to God without ever being arrested.

Now let us discuss the “little while” Jesus (Ppuh) said he would still be with the Jews, while they were seeking to catch him.

ST. JOHN 7, VERSES 32 & 33
32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. 33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

That was what Jesus Christ (Ppuh) said to the officers who were sent to arrest him. He said he would not be arrested because he would be with them a little longer. Jesus (Ppuh) told them he would not be arrested at that time and as he said, he was not.

What would the Jews have done if they had arrested Jesus Christ (Ppuh) at that time?

ST. JOHN 7, VERSES 19 & 25
19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

If Jesus (Ppuh) was to be arrested at that time, the Jews would have killed him. Therefore, Jesus (Ppuh) would not be with them yet a little longer, before he went to God, since it was known, to Jesus (Ppuh) and to the people of Jerusalem that the Jews were seeking to kill him. Moreover, if Jesus (Ppuh) was to be arrested at that time, the Jews would stop seeking him. Yet Jesus (Ppuh) said the Jews would be seeking him still during the little while and after he went up to heaven. Consequently, during the time Jesus (Ppuh) was yet with them for a little while, Jesus (Ppuh) was not arrested.

Was Jesus (Ppuh) arrested when that time “the little while” ended, or was he saved and lifted up to heaven and never was arrested?

ST. JOHN 7, VERSE 33
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

Jesus Christ (Ppuh) said, when ‘the little while I am with you’ ends I would go up to God that sent me. Which meant that when that time ends ‘and then he goes unto him’, there was no period between these two events in which anything was to take place.

Jesus (Ppuh) did not say when ‘a little while’ ended he would be arrested. What he said was, when that time ends, he would go and they would still be searching for him wanting to arrest him. But he would not be found and could not be followed. The Jews would fail to find him, follow him and to arrest him then, and would never do. That’s what Jesus (Ppuh) told them.

Let us read what Jesus (Ppuh) said once more.

ST. JOHN 7, VERSES 33 & 34
33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

Jesus (Ppuh) told the Jews he will never be arrested, he will not be arrested now because he would still be with them for a little while longer, and he would not be arrested then because he would not be found and could not be followed. He said he would be gone up to heaven to God who sent him before and without ever being arrested, while they would still be seeking him trying to arrest him at that time, as they were now.

If Jesus Christ (Ppuh) was arrested after being ‘a little while with them’, then that would mean the Jews were able to find him and were able to go to where he is, which then means Jesus (Ppuh) did not go to God but instead went to jail, and that would have been the complete opposite of what he truthfully said. Jesus (Ppuh) didn’t speak his ideas, but what he heard from God, and what he said to the Jews is what God told him to say.

This being said by Jesus (Ppuh) proves to us that Jesus (Ppuh) was lifted up to heaven without ever being arrested.

Jesus Christ (Ppuh) was never arrested and so never was crucified!

Jesus (Ppuh) Beating the World

ST. JOHN 8, VERSES 21 & 22
21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins; whither I go, ye cannot come. 22 Then said the Jews, Will he kill himself? Because he saith; whither I go, ye cannot come.

Jesus Christ (Ppuh) confirming, what he said already, told the Jews once again that they would fail to kill him and they would never arrest him. Jesus (Ppuh) told them he would go his way and they would still be searching for him trying to arrest him, Jesus (Ppuh) told them they would not be able to find him or arrest him, as they could not go where he would be already gone.

Jesus (Ppuh) would beat them and they would die in sin for not believing he is the Christ whom God sent. Jesus (Ppuh) would go his way and his way is was up to heaven where the only true God that sent him is sitting on his throne. He said he would go at the time the Jews would still be seeking to arrest him, he would go without the Jews being able to arrest him and so they never would.

I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

If Jesus (Ppuh) was ever arrested by the Jews, then that means Jesus (Ppuh) was not able to go his way. It means that he failed, was found and stopped by the Jews, or if so, then the Jews were able to follow him and go to where he went, find him and arrest him, which would have been the opposite of what Jesus (Ppuh) truthfully said.

What did the Jews understand by what Jesus (Ppuh) told them once again?

ST. JOHN 8, VERSE 22
Then said the Jews, will he kill himself? because he saith, Whither I go, ye cannot come.

Once again, as we see in the above verse, the Jews not wanting to believe that Jesus (Ppuh) is truthful and sent to them from God, they did not understand where Jesus (Ppuh) was going when he told them he would be going where they could not go, but what they clearly understood was that Jesus (Ppuh) was telling them they would never arrest him. The Jews thought Jesus (Ppuh) was telling them he was planning suicide, and in doing so they could never arrest him and they could not go to where he is.

This understanding by the Jews proves that Jesus Christ (Ppuh) was telling them he would go his way up to God before and without ever being arrested, he would go up to heaven without ever being killed.

Jesus Christ (Ppuh) saying these words once again to the Jews; was in response to them being anxious to arrest him and kill him. He was telling them he would beat them, he would go his way up to God; saved and glorified, before they ever arrested him or being able to kill him, and so they would loose and die in sin.

…I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

That makes Jesus Christ (Ppuh) being crucified, impossible.

Now let us discuss one other very important part of what Jesus (Ppuh) told the Jews; let us look at when did the Jews seek Jesus (Ppuh)?

ST. JOHN 7, VERSE 34
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

ST. JOHN 8, VERSE 21
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.

Jesus (Ppuh) said: when he went his way up to God who sent him, the Jews would still be searching for him wanting to arrest him. Jesus (Ppuh) said they would fail as he would be already gone out of this world and they couldn’t follow him to heaven.

When did the Jews seek Jesus Christ (Ppuh)?

ST. LUKE 22, VERSE 2
And the chief priests and scribes sought how they might kill him; for they feared the people.

ST. LUKE 22, VERSES 4 & 5
4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5 And they were glad, and covenanted to give him money.

ST. JOHN 7, VERSE 1
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

ST. JOHN 7, VERSE 11
Then the Jews sought him at the feast, and said, Where is he?

ST. JOHN 7, VERSE 25
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

ST. JOHN 8, VERSE 40
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

The Jews were searching for Jesus Christ (Ppuh) wanting and trying to arrest him from the time when God sent Jesus (Ppuh) with a message to teach the children of Israel (Ppuh) and up until the time they arrested someone thinking it was Jesus (Ppuh).

Did the Jews seek Jesus (Ppuh) after they arrested someone thinking it was Jesus (Ppuh)?

ST. MATHEW 28, VERSES 11 – 15
11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13 Saying, Say ye, His disciples came by night, and stole him away while we slept. 14 And, if this come to the governor’s ears, we will persuade him, and secure you. 15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

The Jews never did search for Jesus (Ppuh) or wanted, or even cared where he was, or thought about trying to get him once they arrested someone thinking he was Jesus (Ppuh) and crucified that person. But Jesus (Ppuh) said at the time he would go up to heaven; they would still be seeking him, not yet being able to find him and could not follow him?

But the Jews did the complete opposite of seeking him.

According to Matthew, when some of the watch soldiers that were guarding the grave (where the crucified person whom they thought was Jesus (Ppuh) was buried) came to them and told them that the one they thought was Jesus (Ppuh) was not in the grave anymore, the Jews gave these soldiers money to say a lie and promised to secure them, and as the Gospel says this lie stayed common among the Jews.

The other three Gospels do not mention anything at all about the Jews after the time of the crucifixion, which clearly proves to us that the Jews never did seek Jesus (Ppuh) after that. At that point in time, the Jews thought they already arrested Jesus (Ppuh) and crucified him, and so there was no reason for them to keep searching for him.

The Jews never did seek Jesus (Ppuh) after the crucifixion took place, they did not search for him, they did not want or try to arrest him, but what they did was bribing the police to say a lie.

But the truthful Jesus Christ (Ppuh) said when he went his way up to heaven; the Jews would be still searching for him trying to catch him?

… and then I go …,Ye shall seek me, and shall not find me: …

… I go my way, and ye shall seek me…

Also, the truthful Jesus Christ (Ppuh) was not in heaven at that time (after the crucifixion), but he was on earth where the Jews can go and can follow.

ST. MATTHEW 28, VERSE 10
Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

ST. LUKE 24, VERSE 36
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

But Jesus (Ppuh) said he would already be in heaven at the time when the Jews would still be searching for him, where they could not go and could not follow?

…and where I am, thither ye cannot come… whither I go, ye cannot come.

The ‘seeking’ that Jesus (Ppuh) was talking about would still continue after he went his way and already was in heaven. So even if the Jews did seek Jesus (Ppuh) after the time of the crucifixion and stopped while Jesus (Ppuh) was still on earth before he was lifted up to God at the end in front of his disciples; it could not be the time Jesus (Ppuh) was describing to them. Jesus (Ppuh) said he would be already gone on his way to heaven when they would still be making the search to arrest him.

…and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

The time Jesus (Ppuh) was talking about could only be the time before the crucifixion, when the Jews were actually searching for him wanting and trying to arrest him. During that time Jesus (Ppuh) went his way up to God, he was lifted up to heaven and then the Jews arrested someone else thinking he was Jesus (Ppuh), but Jesus (Ppuh), as he truthfully said, was already gone on his way to heaven at that time.

And that proves Jesus (Ppuh) never was crucified.

The person the Jews arrested and crucified thinking he was Jesus was not Jesus (Ppuh). When the Jews arrested that person, the truthful Jesus Christ (Ppuh) was already up in heaven saved and glorified as he truthfully said. And when he came back and was on earth after the crucifixion, Jesus (Ppuh)did not rise from the dead, Jesus (Ppuh) was never killed, Jesus (Ppuh) was still alive, but he came down from heaven from the place he was throughout the time of the arrest and the crucifixion of that person. Jesus (Ppuh) came back to prove to his disciples that he was truthful, such as he told them he was never arrested and never was crucified, but saved and glorified by God up in heaven.

Did Jesus (Ppuh) mention him being safe in heaven during the crucifixion, and him coming down from heaven to prove it to the disciples afterwards?

The Crucifixion Event

ST. JOHN 13, VERSE 33
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

At the time Jesus (Ppuh) was talking to his disciples, he told them he would still be with them for a little longer before he would be gone. Jesus (Ppuh) said that when he would go, the disciples would still seek him such as he said to the Jews beforehand; the place where he would be gone, the disciples also could not follow him. That is what he said to his disciples.

When ‘the little while I am with you’ ends, Jesus Christ (Ppuh) said he would go and would no longer be with his disciples, the place where he would be then; the disciples could not follow him and go to him.

Where was Jesus (Ppuh) going to, where the disciples couldn’t go? Was it the same place he told the Jews beforehand?

It must be… Since Jesus (Ppuh) referred to what he said to the Jews beforehand while he was telling this to his disciples. Jesus (Ppuh) was talking about the same time and the same place he mentioned to the Jews beforehand and now to his disciples.

ST. JOHN 13, VERSES 36 – 38
36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

ST. JOHN 14, VERSES 1 & 2
1 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

When the truthful Christ told his disciples about him leaving them in a little while, one of the disciples (his name was Simon Peter) asked Jesus (Ppuh) where this place, of which he spoke, was. Jesus (Ppuh) answered him and again told him, the place where he (Jesus) would go, he (Peter) could not follow him now, but he (Peter) would follow him to it afterwards. Peter asked Jesus (Ppuh) why he could not follow him now. Jesus (Ppuh) told him and the other disciples to believe in him, and not to let their hearts be troubled, the place he (Jesus) would go to, was up to heaven to his Father’s house, where Jesus (Ppuh) would prepare a place for Peter and the other disciples, so they could follow him to it afterwards, not now but when the world ends.

…Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

In my Father’s house …I go to prepare a place for you.

Jesus (Ppuh) would be gone on his way up to heaven, to the Father, the only true God that sent him, where he could not be followed.

Same as Jesus (Ppuh) said beforehand to the Jews.

ST. JOHN 8, VERSE 21
33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

The little while Jesus (Ppuh) told the disciples he would still be with them; was the same ‘little while’ Jesus (Ppuh) told the Jews he would be still with them. And when this little while ends, Jesus (Ppuh) would go and would no longer be with the Jews nor would he be with the disciples; Jesus (Ppuh) would no longer be on earth. The place to where Jesus (Ppuh) would be gone is up to heaven, to the only true God that sent him, where neither the Jews nor the disciples could follow him and go to.

Jesus (Ppuh) was talking about the same time; he was talking about the same place, to the Jews beforehand and now to his disciples.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Now and as we discussed the time when the Jews were seeking Jesus (Ppuh) , we need to discuss when did the disciples seek Jesus (Ppuh)? As Jesus (Ppuh) told his disciples, they would be seeking him too when he goes up to heaven!

…Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come…

Simon Peter said … whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; … Peter said …why cannot I follow thee now? …

In my Father’s house … I go to prepare a place for you.

When did the disciples seek Jesus (Ppuh)?

The only time the disciples sought the truthful Christ, was from the time the Jews arrested someone thinking it was Jesus (Ppuh) until Jesus (Ppuh) came back to them after the crucifixion. This is in opposition to the Jews who sought Jesus (Ppuh) until the time they arrested someone thinking he was Jesus (Ppuh). That is exactly what the truthful Jesus (Ppuh) said!

ST. MATTHEW 26, VERSE 58
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

ST. MARK 14, VERSE 54
And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

ST. LUCK 22, VERSES 54 & 55
54 Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off. 55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

ST. LUCK 24, VERSE 12
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

ST. JOHN 18, VERSES 15 & 16
15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. 16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

That was the only time the disciples sought Jesus (Ppuh), they never did seek him at any other time.

According to the four Gospels, the disciples never sought Jesus (Ppuh) between the time he told them he was leaving them soon to go up to heaven and the time the Jews arrested someone thinking it was Jesus (Ppuh). All during that time Jesus (Ppuh) was with them and was on earth, where he could be followed to where he was.

According to the four Gospels, the disciples never sought Jesus (Ppuh) between the time he came back to them after the crucifixion and the time he was lifted up to heaven at the end and in front of them. All during that time Jesus (Ppuh) was on earth showing himself to his disciples and being with them.

But the truthful Christ said that during that time he would not be with them; that was why they would seek him. And the place where he would be they could not go to; Jesus (Ppuh) said he would be in heaven not on earth.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, whither I go, ye cannot come; so now I say to you.

In my Father’s house … I go to prepare a place for you.

So even if the disciples did seek the truthful Jesus (Ppuh) in those times (before the Jews arrested someone thinking it is Jesus (Ppuh) or after Jesus (Ppuh) came back and showed himself to them after the crucifixion), it would not be the time Jesus (Ppuh) told them about, yet we know that they did not seek him during these periods anyway.

The four Gospels ended after Jesus (Ppuh) was lifted up to heaven in front of his disciples, and the disciples of course never did seek him after that, as they knew he was in heaven, and they saw him being lifted up in front of them.

So, Jesus (Ppuh) could not have been telling them about the time when he was lifted up to heaven in front of them; in fact he was telling them about the time when he would go to heaven without their knowledge, and that is why they would seek him. It is also why Jesus (Ppuh) told them to believe in him and to be sure that he would be in heaven during that time and not on earth.

Jesus (Ppuh) would not have told them to believe him that he would be in heaven at that time, and not to let their hearts be troubled, or he would not have told them they would seek him here on earth when they would be witnessing his ascension to heaven – of course he wouldn’t have!

Let not your heart be troubled: ye believe in God, believe also in me. In my Father house are… I go to prepare a place for you.

THE ACTS 1, VERSES 9 & 10
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

The ‘time’ Jesus (Ppuh) described to his disciples, could only be the time from when the Jews arrested someone thinking he was Jesus (Ppuh), to the time Jesus (Ppuh) came back to them after the crucifixion event took place.

The truthful Jesus Christ (Ppuh) told his disciples he would be already gone when they would start seeking him, so at the time when the Jews arrested someone thinking he was Jesus (Ppuh), Jesus Christ (Ppuh) was already gone up to God who sent him, the Jews arrested someone else thinking he was Jesus (Ppuh), and the disciples then started to seek Jesus (Ppuh) thinking he was the person who had been arrested. But as Jesus (Ppuh) truthfully said to the Jews and to his disciples, he was already up in heaven where neither the Jews nor the disciples could follow him.

Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Therefore we can conclude that Jesus Christ (Ppuh) was up in heaven when the Jews arrested someone else thinking he was Jesus (Ppuh); he was up in heaven all during the time of the crucifixion and until he came back to his disciples after the crucifixion, and was on earth yet again.

If Jesus Christ (Ppuh) was the one whom the Jews arrested and crucified, then the Jews were able to find him, go to where he was, and when the disciples started to seek him they were also able to follow him and be where he was as we see in the following verses, which would be the complete opposite of what Jesus (Ppuh) truthfully told them.

ST. MARK 14, VERSES 53 & 54
53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

If Jesus Christ (Ppuh) was the one whom the Jews arrested and then crucified, then Simon Peter would have been able to follow Jesus (Ppuh) to where he went, and that place would not have been to his Father’s house where he said he would prepare a place for Peter and the other disciples to follow him later; instead Jesus (Ppuh) would have gone to Jail, which is, of course, the complete opposite of what Jesus (Ppuh) truthfully told Peter.

ST. JOHN 13, VERSES 36 & 37
36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

According to the four Gospels, the only time Jesus (Ppuh) was not with his disciples after telling them he would be leaving them soon, was from the time when the Jews arrested someone else thinking he was Jesus (Ppuh) up until Jesus (Ppuh) came back to them after the crucifixion. And that was also the only time the disciples sought Jesus (Ppuh) after they were told they would.

So, the truthful Jesus Christ (Ppuh) was safe and glorified up in heaven all during the time the crucifixion took place. That is something everyone who believes in Jesus (Ppuh) and the Bible should believe in.

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house … I go to prepare a place for you.
And that proves Jesus Christ (Ppuh) was never crucified!

Did Jesus (Ppuh) tell his disciples, about him coming back to them after the crucifixion, to prove to them that it was not him who was crucified?

ST. JOHN 16, VERSE 16
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

Jesus Christ (Ppuh) confirming what he told his disciples beforehand, he told them once again that in just a little while he would be gone and they would see him not; but also in just a little while afterwards they would see him again. Jesus (Ppuh) therefore said they would not see him during this little while because during that period he would be gone to the Father.

So Jesus (Ppuh) again was talking about the same little while he mentioned beforehand to the disciples and before then to the Jews, which at the end of this little while he would go up to heaven where he could not be followed. But this time Jesus (Ppuh) also told his disciples they would see him again a little while after leaving them. Jesus (Ppuh) told them he would only go up to the Father for a very short time and then he would come back to his disciples again.

A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

As we talked previously; according to the four Gospels the only time Jesus (Ppuh) was not with his disciples was from the time the Jews arrested someone thinking he was Jesus (Ppuh), up to the time Jesus (Ppuh) came back to his disciples after the crucifixion, being with them and showing himself to them.

ST. JOHN 16, VERSES 17 & 18
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

After Jesus (Ppuh) told this to his disciples, some of the disciples said among themselves, what is this ‘little while’ which Jesus (Ppuh) told us is when we would not see him? He said that during this period he would be gone to the Father, and afterwards we would see him again?

The truthful Christ knew that his disciples wanted to ask him about this ‘little while’ when they would not see him, and about seeing him again afterwards, so Jesus (Ppuh) explained it to them.

ST. JOHN 16, VERSES 19 – 22
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I would see you again, and your heart shall rejoice, and your joy no man taketh from you.

Jesus (Ppuh) explained ‘this little while’ saying to his disciples that he would be up in heaven during that period and it would be very hard on them. Jesus (Ppuh) told them; when he would leave them and go to God, the world would greatly rejoice over what was going to happen, but beforehand the disciples would weep, lament and they would be sorrowful. He also told them, their sorrow would turn suddenly into wonderful joy (when they saw him again). Jesus (Ppuh) gave them the example of a woman in labor when her child is born, she would not remember the pain anymore and her sorrow would suddenly turn into wonderful joy.

With what time does Jesus’ (Ppuh) detailed explanation fit?

The explanation Jesus (Ppuh) gave to his disciples regarding the time he would be up in heaven, is a clear detailed description of the time from when the Jews arrested someone thinking he was Jesus (Ppuh) and crucified him, up to the time the truthful Jesus Christ (Ppuh) came back to his disciples from heaven after the crucifixion – within two days, and two nights; which is in fact ‘a little while’ as he said.

According to the four Gospels and all the books of the New Testament, the only time that can fit this explanation and description, is the time from when the arrest and crucifixion took place, and the moment Jesus (Ppuh) came back to his disciples afterwards.

That was the only time Jesus (Ppuh) was not with his disciples after telling them he would not be with them for a little while as we talked about previously in this chapter. That time was the only time the disciples wept and were sorrowful, as Jesus (Ppuh) said they would be while he is in heaven.

ST. MARK 16, VERSES 10 & 11
10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not.

That time was the only time the world rejoiced over what did happen thinking it happened to Jesus Christ (Ppuh), the world rejoiced over arresting and crucifying someone else thinking he was Jesus (Ppuh) as we read in the following verses.

ST. MATTHEW 26, VERSES 67 & 68
67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, 68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

ST. MATTHEW 27, VERSES 30 & 31
30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

ST. MARK 15, VERSES 17 – 20
17 And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18 And began to salute him, Hail, King of the Jews! 19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

When Jesus (Ppuh) came back again to his disciples after the crucifixion took place and showed the disciples his untouched healthy hands and feet to prove to them he was truthful, that he overcame the world and was not crucified, the sorrow of the disciples turned suddenly into wonderful joy.

ST. LUKE 24, VERSES 36 – 41
36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? And why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

Did that ever happen at any other time?

When Jesus (Ppuh) was lifted up to heaven at the end and after he came back to his disciples, the disciples did not have any sorrow and they did not weep; quite the opposite in fact – they were full of joy; the kind of joy they felt when seeing Jesus (Ppuh) again at the time he came back to them after the crucifixion. This wondrous joy never left them after that, even when they suffered, the joy never left them, just as Jesus (Ppuh) said it would not leave them after he came back to them from heaven.

ST. LUKE 24, VERSES 50 – 53
50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52 And they worshipped him, and returned to Jerusalem with great joy: 53 And were continually in the temple, praising and blessing God. Amen.

THE ACTS 5, VERSES 40 & 41
40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. 41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

All that never happened at any other time, which proves that the time Jesus (Ppuh) spoke of; when he went up to the Father in heaven and stayed there ‘a little while’, is the time from when the Jews arrested someone else thinking he was Jesus (Ppuh) and crucified him, up to the time Jesus (Ppuh) came back to his disciples.

Jesus (Ppuh) has not come back yet since he was lifted up to heaven in front of the disciples at the end, and the disciples are now dead a long time and as yet Jesus (Ppuh) has not come back, but Jesus (Ppuh) said he would come back for them in a little while, as he was leaving them in a little while too, and then they would see him again. Furthermore, as we learned they never were sorrowful or weeping or seeking him after that time.

Jesus Christ (Ppuh) would not have told them where he was going to be during the interim period, if he was talking about the time he was to be lifted up at the end. At that time the disciples saw him being lifted up with their own eyes and knew he was going to heaven, they knew he would then stay there and they knew he would come back before the end of the world.

THE ACTS 1, VERSES 9 – 11
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

The truthful Jesus (Ppuh) was warning them about a time he would leave them and go to heaven unbeknownst to them and that was why they would be sorrowful and would weep, thinking he had been arrested by the Jews and crucified, not knowing he had been saved and glorified by God, until they saw him again, and were overjoyed knowing he had not been crucified, and had been truthful when he had told them he would ‘beat’ the world.

Jesus Christ (Ppuh) was up in heaven where the only true God who sent him is, glorified as he was promised to be by God, Jesus Christ (Ppuh) was up in heaven all during the time of the arrest and the crucifixion of another man; the world thought it was Jesus (Ppuh).

That is how Jesus (Ppuh) did ‘beat’ the world, as God chose this great glorifying way for him to overcome a world that thought they would beat him. And the unbelievers would die in sin for not believing in Jesus (Ppuh) and for crucifying someone else thinking they were crucifying Jesus (Ppuh).

ST. JOHN 16, VERSES 32 & 33
32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. 33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

God made the world see someone else on the cross as if it was Jesus (Ppuh) – (probably Judas as he was a disbeliever and helped the Jews with their unsuccessful efforts to catch Jesus (Ppuh). Probably God made the Jews catch Judas and crucify him instead). And that would be so easy on God to do, just as God made Jesus (Ppuh) walk with some people without them seeing it was he.

ST. LUKE 24, VERSES 15 – 19
15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19 And he said unto them, What things? And they said unto him, concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

And that proves Jesus Christ (Ppuh) was never crucified!

The Job Jesus (Ppuh) was Sent to Do

What was the job Jesus (Ppuh) was sent to do, and when did he complete it?

ST. MATTHEW 23, VERSE 39
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

ST. MATTHEW 24, VERSE 3
And as he sat upon the mount of Olives, the disciples came unto him privately, saying; Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

After Jesus (Ppuh) told the Jews how evil they were, and after telling them about the wisdom of God in sending prophets to them; wise men and scribes (see Matthew 23), Jesus (Ppuh) ended his talk telling the Jews they were not going to see him from that point on anymore, until they said “Blessed is the one who comes in the name of the Lord.”

For I say unto you, Ye shall not see me henceforth, till you shall say, Blessed is he that cometh in the name of the Lord.

The disciples came to Jesus (Ppuh) privately after he finished his talk and sat on the Mount of Olives and they asked him to tell them, when were the things he talked about to happen, and what was the sign of his coming back, and the end of the world?

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Jesus (Ppuh) then started answering their questions, telling them about the future, his coming back and the end of the world.

So what did Jesus (Ppuh) mean when saying to the Jews, who they were seeking to catch him and kill him, they would not see him from this point on until they say “blessed is he that comes in the name of the Lord?”

ST. MATTHEW 23, VERSE 39
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Did Jesus (Ppuh) mean they would not see him henceforth until they believed that he was truthful and was sent to them from God?

If this is what Jesus (Ppuh) meant, then the Jews did not see the truthful Jesus Christ (Ppuh) from that time until this day. The Jews don’t believe in Jesus (Ppuh) until this day.

If this is what Jesus (Ppuh) meant, then the Jews were never able to catch him and as he truthfully said to them beforehand; he was lifted up to God saved and glorified without the Jews being able to follow or find him to arrest him, which makes his crucifixion impossible.

Or did Jesus (Ppuh) mean they would not see him until another prophet is sent from God after him, and then Jesus (Ppuh) will come back to this world from heaven?

If this is what Jesus (Ppuh) meant, then the Jews did not see him from that day until he was honorably lifted up to the only true God, glorified and having overcome the world. No other prophet came in the name of God between the time of Jesus (Ppuh) saying this to them, and the time he was lifted up out of this world up to heaven in front of his disciples.

If this is what Jesus (Ppuh) meant, it makes him truthful and he is, in what he said to the Jews beforehand, and the Jews were never able to see him since that time, yet to catch him and then crucify him.

ST. MATTHEW 24, VERSE 3
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

By the disciples asking Jesus (Ppuh) these questions, which were related to those things that were to happen; the sign of his coming back and the end of the world – it shows that their understanding of what Jesus (Ppuh) said, was that Jesus (Ppuh) would be leaving the world soon and would not be seen anymore by the Jews from the time he told them they would not see him and until he comes back from heaven at the end of this world.

Therefore, the Jews did not see Jesus (Ppuh) from that time, until he was lifted up to heaven and until this day, since Jesus (Ppuh) Christ did not come back after he was lifted up to heaven in front of the disciples, just as he truthfully told them beforehand:

Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither Ye cannot come.

When Jesus (Ppuh) heard the disciples’ questions, he started answering the disciples, telling them about the future, the sign of his coming back to the world and the end of the world (see Matthew 24), which proves that the understanding of the disciples of what he meant was correct, and so, the Jews didn’t see Jesus (Ppuh) since that time as he truthfully said.

ST. MATTHEW 23, VERSE 39
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

This proves that Jesus (Ppuh) was not crucified. The Jews didn’t see Jesus (Ppuh) since then and until this day.

ST. JOHN 12, VERSES 49 & 50
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. 50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Jesus Christ (Ppuh) did not speak for himself, he is truthful and did the will of God who sent him, as God commanded him he said, and as he was commanded he spoke.

Jesus (Ppuh) did not tell the Jews what he told them from himself, but as God commanded him to do so. Jesus (Ppuh) did not tell the Jews he would go his way to God and they would not catch him, he did not tell them they were not going to see him anymore just for a challenge and without knowledge – Jesus (Ppuh) told them all of that with the knowledge of God who sent him, Jesus (Ppuh) was taught, told and commanded by God to say these things.

Jesus’ (Ppuh) teaching was not nonsense and was not his own ideas, Jesus (Ppuh) was sent to do a job and he was doing it. He was taught and told by the Lord of heaven and earth that after his job is completed; he would be saved, glorified and lifted up by and to the one who sent him without the Jews being able to lay a hand on him, yet to crucify him. Jesus (Ppuh) was commanded by God to teach them those things.

So when did Jesus Christ (Ppuh) complete the job he was sent to do?

ST. JOHN 17, VERSES 1 – 5
1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Jesus (Ppuh) lifted his eyes up to heaven where God is, and said; the hour has come for God to glorify Jesus (Ppuh) so that Jesus (Ppuh) could also glorify God. Jesus (Ppuh) said; God had given him power over the flesh of those he was sent to; to give them eternal life. Jesus (Ppuh) explained what this power given to him by God was; he said it was so they might know the Father is the only true God, and Jesus Christ (Ppuh) is the one who God has sent. Who believes that there is only one true God who is in heaven sitting on his throne; and believes that Jesus Christ (Ppuh) is truthful and not false, was sent by the only true God and did not come by himself, will have eternal life. This is the power God gave Jesus (Ppuh), Jesus (Ppuh) continued and said, he had glorified God on earth and had finished the work God gave him to do on earth. Jesus (Ppuh) then said; it is time now for God to glorify him where God’s own self is, with the glory God had for him before the world was.

So what was this great important hour Jesus (Ppuh) was taught, told and knew of; when Jesus (Ppuh) would be glorified by God and he would glorify God in it? What was this hour Jesus (Ppuh) told God, which came now?

Is it the hour Jesus (Ppuh) would be caught, spit on, buffeted, smote, mocked, etc., and then crucified with another two criminals?

ST. MARK 15, VERSES 17 -20
17 And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18 And began to salute him, Hail, King of the Jews! 19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

Is it this hour when he would be humiliated with the worst kind of humiliation and by the people Jesus (Ppuh) called the children of Satan, and the people of Hell, as in the below verses?

ST. JOHN 8, VERSE 44
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

ST. MATTHEW 23, VERSE 33
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Would the truthful Jesus Christ (Ppuh) by this be glorified; by the only true God who sent him? Is this how the great only true God glorifies, and would Jesus (Ppuh) glorify God by this?

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

No, Jesus (Ppuh) had finished the work he was given by God to do. At the time of this talk between Jesus (Ppuh) and God, the job Jesus (Ppuh) was sent to do on earth was completed. The work Jesus Christ (Ppuh) was sent to do on earth, was to do the will of the Father, to know that the Father is the only true God who is in heaven, and that Jesus Christ (Ppuh) was sent by God, to teach God’s Law and tell things that were to happen in the future. Jesus (Ppuh) made that clear all during his message, and as in these below verses.

ST. MATTHEW 7, VERSES 21 – 23
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

ST. JOHN 5, VERSE 30
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

ST. MARK 12, VERSES 29 & 30
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

ST. MARK 12, VERSES 32 -34
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that darest ask him any question.

ST. LUKE 18, VERSES 19 & 20
19 And Jesus said unto him, why callest thou me good? None is good, save one, that is, God. 20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, honour thy father and thy mother.

In doing all the work Jesus Christ (Ppuh) did, he glorified God on
earth.

Jesus (Ppuh) also announced that he completed the work God gave him to do; he said the job was done and the message was completed. Jesus (Ppuh) announcing the completion of his job at the time when the crucifixion did not yet take place, and when he had not been caught, is clear proof that Jesus Christ (Ppuh) getting caught, mocked, spit on, humiliated and crucified by the Jews, is not a part of the work God sent him to do, it is not a part of his job, or a part of the message; or for it to be the most important part of his job, and be the message itself.

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

If Jesus Christ (Ppuh) being crucified was a part of his job and of the message he was sent to teach, then at the time Jesus (Ppuh) announced the completion of his work, he would still have the hardest most difficult part of it to be done. And if the crucifixion of Jesus (Ppuh) was the most important part of his work, and the main reason for him being sent, then at the time Jesus (Ppuh) announced the completion of his job; he would still have to do the hardest part of his work. Yet Jesus (Ppuh) stated to God, in all confidence and pride, that he completed the work and taught the message he was sent to carry forth and having done so he was glorifying his God.

Jesus’ (Ppuh) Belief and Trust in his God

Jesus Christ (Ppuh) told the world with all confidence, trust and belief that his God did not leave him alone, because Jesus (Ppuh) kept God’s commandments and always did what pleased God.

ST. JOHN 8, VERSE 29
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

God would only leave Jesus (Ppuh) if Jesus (Ppuh) stopped keeping God’s commandments and stopped doing what pleased his God.

If the crucifixion was part of the Job Jesus (Ppuh) was sent to do, and the most important besides being the hardest part of his job, then obviously God would stay with Jesus (Ppuh), step by step; and of course Jesus (Ppuh) would still be confident, sure and remain strong believer that God was still with him as God promised, and as Jesus (Ppuh) told the world many times.

In the above verses, Jesus (Ppuh) once again, just before the hour to come (him being lifted up to heaven, and the world arresting and crucifying someone else thinking he was Jesus) told his disciples that God was with him, and as a result the disciples should be in peace. Jesus (Ppuh) warned them of the hard test they would be facing (the arrest and crucifixion of the person who the world was going to think is Jesus), but assured them he would overcome the world (he would be already up in heaven saved and glorified).

The words of Jesus (Ppuh) are very clear, he has all the confidence, belief and trust that God is with him. But what did the person who was crucified screamed out loud while he was on the cross? Did that person scream out what Jesus (Ppuh) taught us all along? Did he scream out loud that God didn’t leave him alone, that God was still with him and that he would overcome the world no matter what?

No he didn’t! Instead this is what that person said:

ST. MATTHEW 27, VERSE 46
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me?

If that was the truthful Jesus Christ (Ppuh) whom God sent, supported and didn’t leave alone, Jesus (Ppuh) would not have given up on God and spoke the opposite of what he taught his disciples all along. What Jesus (Ppuh) taught all along, Jesus (Ppuh) did not speak form himself, but only from what God taught him, he taught us.

The person that was crucified wasn’t Jesus Christ (Ppuh); he was a disbeliever, that’s why God left him, that’s why he screamed out those ugly words that only could come out of a disbeliever’s mouth and heart.

Jesus Christ (Ppuh) was never arrested and was never crucified. Jesus Christ’s (Ppuh) work and message was accomplished to the fullest as commanded by God, and then he was glorified by God, saved and lifted up to heaven beating the world as he truthfully told his disciples and beforehand the Jews.

If Jesus (Ppuh) authentically did tell his disciples (and we know he didn’t) about him being crucified and then rising from the dead, then what the disciples witnessed of the arrest, crucifixion and the death of Jesus (Ppuh) were all anticipated events, in which they believed and which were supported by what Jesus (Ppuh) told them. It follows therefore; the disciples being informed that Jesus (Ppuh) rising from the dead and being seen after the crucifixion would be considered as the news they were waiting for, and such news would be very easy for them to believe, yet it would excite them and strengthen their belief.

But when the disciples heard that Jesus (Ppuh) was alive, they ignored it; they disregarded it and didn’t believe it!

Why would the disciples not believe that Jesus (Ppuh) was alive if that was what he truly told them would happen, and they knew all along about the crucifixion and about him rising from the dead as in the following verses?

ST. MATTHEW 20, VERSES 18 & 20
18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, 19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

Before we go over the above verses and their sources, let us ask two more questions.

If the disciples were truly, clearly and directly told about Jesus (Ppuh) rising from the dead (as we read in the above verses), why wouldn’t the disciples believe it was Jesus Christ (Ppuh) himself when he came back to them, stood in front of them and told them it was he? Why were they in shock and didn’t believe it was Jesus (Ppuh), until, he showed them his hands and feet as a proof, and told them to touch him?

ST. LUKE 24, VERSES 36 – 44
36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them. 44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

And why would Jesus (Ppuh) need to explain to his disciples what happened so they could believe and understand, and why would Jesus (Ppuh) need to tell them the words below when he assumingly told them all about it in clear direct words long before then?

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

Well, the answer is because Jesus (Ppuh) never told them he was to be crucified, he never told them he would die, and never told them he would be raised from the dead. The verses that mention Jesus (Ppuh) saying that to his disciples contradict what Jesus (Ppuh) taught all along, and are part of the perversion that was done to the Bible, to hide and pervert the truth, as it is discussed in details in part three of this study, including studies done by Christians submitted in articles introduced later. The following are few of the verses discussed in that part.

THE ACTS 20, VERSE 30
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

ROMANS 16, VERSES 17 & 18
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

GALATIANS, 1 VERSE 7
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

TIME MAGAZINE APRIL 8 1996. IN (THE GOSPEL TRUTH?)
According to The Five Gospels, only 18% of the words ascribed to Jesus in the Gospels may have actually been spoken by him… The Seminar found all the Nativity descriptions to be inauthentic except for the name of Jesus mother (Mary)… As regards the Passion and Easter: all descriptions of Jesus trail are deemed inauthentic, along with his Palm Sunday statement that he is the Messiah…that they said the resurrection of Jesus Christ was not essential to the faith; and that, in fact, the Resurrection may not have occurred at all.

Read more of this article, other articles and much more verses about the perversion of the Bible in part three of this study.

What Jesus (Ppuh) told his disciples is the opposite of those perverted verses. Jesus (Ppuh) told them, he will beat the world, he told them he would not be arrested, and he told them, the Jews would not see him again from the time he was at the Mount of Olives, and told them everything we discussed and proved in the previous chapters.

The crucifixion was the complete opposite of what Jesus (Ppuh) taught his disciples all along. That’s why when their belief was being tested in such a way, and after witnessing the crucifixion of someone else (thinking it was Jesus (Ppuh) on the cross), they were shocked and deeply shaken in their belief.

That’s why Jesus Christ (Ppuh) told them to keep their belief strong in God and in him, when he was warning them of this test. That’s why Jesus (Ppuh) told them that their belief was going to be tested. That’s why the truthful Jesus (Ppuh) came back to earth after the crucifixion, to show himself to the disciples; showing them his pure never-been-crucified hands and feet (see also chapter four) proving to them he was truthful and was never arrested or crucified.

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet.

…These are the words which I spake unto you, while I was yet with you…

These are the words that Jesus (Ppuh) spoke when he was with his disciples, as we learned and discussed in previous chapters.

Jesus (Ppuh) said these are the words he spoke to them while he was yet with them. Thus, where did Jesus (Ppuh) tell them he would go when he would not be yet with them?

ST. JOHN 13, VERSE 33
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

ST. JOHN 16, VERSE 16
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

Jesus (Ppuh) was up in heaven saved and glorified!

Why did Jesus (Ppuh) show his hands and feet to the disciples as a proof it was he?

ST. LUKE 24, VERSES 38 – 43
38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them.

Jesus Christ (Ppuh) didn’t show his pure hands and feet to the disciples to prove to them he was crucified; they witnessed the crucifixion themselves. Furthermore if Jesus (Ppuh) had risen from the dead, he certainly would not be walking around with hands and feet that still bore the scars of the crucifixion; and yet being in great spirits, hungry and asking for food, eating the food with hands that were still as they were during the crucifixion; and then being lifted up at the end in front of his disciples to heaven, to God who sent him with such hands and feet. No! Jesus (Ppuh) showed his pure untouched hands and feet to the disciples to prove to them he had not been crucified. That is what he told them beforehand and it was exactly what happened; Jesus (Ppuh) was saved, lifted up to heaven without ever being arrested or crucified, and his pure untouched unharmed hands and feet are proof of that!

Last but not least, let’s look at one other perverted verse and then discuss it.

ST. LUKE 24, VERSES 44 – 47
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45 Then opened he their understanding, that they might understand the scriptures, 46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

This is what Jesus (Ppuh) supposedly said to his disciples, after showing them his hands and feet and ate in front of them. But does that make sense? Let’s take a closer look on verse 45 & 46.

45 Then opened he their understanding, that they might understand the scriptures, 46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

How did Jesus (Ppuh) ‘open’ the disciples’ understanding, so they would understand what the scriptures meant?

First; nothing of what Jesus (Ppuh) told them beforehand was told in direct clear words. This means Jesus (Ppuh) never told them beforehand that he would be crucified and that he would rise from the dead; or else there would be no need to open their eyes to it as he would have done that already, which proves the perversion of the following verses that were previously discussed in this chapter, and yet in a different way proved that they were never told by Jesus (Ppuh), but were part of the perversion that was done to the Gospels.

Jesus (Ppuh) never said these verses and Mathew never wrote them in his Gospel, but those verses were added in perversion.

Second; by proving as we did, that perverted verses were added to the Gospels (see also part three) mentioning Jesus (Ppuh) was crucified and then rose from the dead, is a proof that those who perverted the Gospels and the teaching of Jesus (Ppuh) wanted to spread these lies, which in itself proves Jesus Christ (Ppuh) was never crucified, never died, but was saved and glorified. And as these verses were perverted, same were all of the verses that talk about Jesus (Ppuh) being crucified and then raised again, all are perverted by those who were spreading lies about Jesus (Ppuh) and his teachings; and all are the opposite of what Jesus (Ppuh) truthfully taught.

Third; it proves to us that Jesus (Ppuh) never told the following perverted verse that contradicts all of his teaching:

46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

Or then again there would be no need to open their eyes to it, as he would have done that already.

On the other hand, it clearly proves to us that Jesus (Ppuh) truly opened the comprehension of the disciples so they could understand the scriptures, about Jesus (Ppuh) telling the Jews and the disciples all along that he would not be arrested, that he would overcome the world, and that he would be saved and lifted up to God, that he would be up in heaven during the crucifixion, and then would come back to his disciples to explain to them everything (see all previous chapters).

Jesus Christ (Ppuh) was a great truthful messenger of God. He was sent with a message to teach, and the message is to believe in the one and only true God, who sent Jesus (Ppuh), and to follow God’s commandments as Jesus (Ppuh) always did!

{http://www.bibleperversion.com/the_crucifixion/chapter1.asp?page=1}